If they don’t get their way, then they threaten open schism…

Mateo Matzuzzi

Mateo Matzuzzi

Rome, February 26, 2015:  Moments ago, Mateo Matzuzzi, noted journalist at il Foglio, one of Italy’s premier newspapers, published an astounding summation of the Kasper agenda by one of its chief German proponents, entitled, Marx lancia la sfida: “Non siamo una filiale di Roma e non sarà un Sinodo a dirci cosa fare qui”.

For those who don’t read Italian, that’s an explosive title:  (Cardinal Marx) gives challenge:  “We are not a local branch of Rome and it will not be a  Synod that will tell us what to do.”

The comments of Cardinal Marx are significant, because he was a “Team Bergoglio” player from the beginning, as can be seen from this photo from the time of the 2013 conclave.

Cardinal Marx’s comments follow and dovetail the comments of a “Team Bergoglio” member, Cardinal Danneels, on the same subject.

Here is our unofficial translation of the central paragraph of that report:

The prince of the Church has clarified that even if in teaching one remains in communion with the Church, in merely pastoral questions, “the Synod cannot prescribe in detail what we must do in Germany”.  As the German paper, il Tagespost, writes, the Episcopal Conference of Germany has left the gate and does not seem to have any intention of paying any heed to the decisions of the pope which might follow.  “We cannot wait until a Synod tells us how we ought to conduct ourselves on Matrimony and pastoral practice for the family”.  Marx has also announced that in the next weeks there will be published a document in advance of the meeting in October, in regard to which Germany “has a certain point of view”.  It is necessasry, according to the judgement of the President of the Episcopal Conference, that one find “new approaches” capable of “helping and guaranteeing that the doors remain open”.

You can read the entire article from the German Paper, the Tagespost, in an unofficial English translation here.

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Francis is Presenting Mercy as a justification for breaking the law of Christ

There is an excellent, and detailed analysis, of the Pope’s Sunday Homily to the College of Cardinals, by Megaera Erinyes at the Remnant, which begins thus:

 

Monday, February 16, 2015

Papal Signaling: Pope Francis and the False Dichotomy

A Thumbs-Up for Cardinal Dolan

A Thumbs-Up for Cardinal Dolan, expresses the levity of the current Pontificate

Pope Francis’ homily for the latest consistory of cardinals meeting in Rome this week is being called a re-statement of his programme for his pontificate. Fr. Thomas Rosica, his English language spokesman, wrote on Twitter: “More than anything I’ve heard from (the pope) today’s homily is his mission statement.”

Let us assume for a moment that the pope knows the implications of what he is saying, and that the people closest to him are telling the truth when they say, repeatedly, that the things that are happening are happening at his behest, and examine what this “mission statement” has to say to the Church.

Francis is clearly signaling, again, his intentions for the Synod and the future envisioned at it by the Kasper faction. The question of Communion for the divorced and remarried is never named, but the terms describing the issue are unmistakable. And they are wholly on the side of the Kasperites, adhering without an iota of divergence from the basic presumption in Kasper’s proposal: that the law of God must be overturned or ignored for the sake of extending the mercy of God. A contradiction that is totally incompatible with all of Catholic theology, with logic and natural reason.

What I hope to offer here is not a detailed theological analysis, but merely a point-by-point clarification, given the context of what the pope means. It can only be described as a volley in an ideological war currently being waged at the highest levels for supremacy in the Church. I will go through the text of the consistory homily and try to add some clarification for those who might be in the position now of trying to explain what some of us see as the grave danger being posed by this pope.

(Continue reading, from the Original)