Cardinal Sarah’s shameful confession of impiety

Rome, October 8, 2019:  The much beloved and respected Cardinal Sarah, Prefect of the Congregation for Divine Worship, gave an interview to the notorious Marxist Newspaper, here in Italy, the Corriere della Sera. (The very same paper which was asked by the Vatican Secretary of State to attempt to get Pope Benedict to deny his tacit acceptance that he was still the pope).

In his interview, Cardinal Sarah made this shameful confession of impiety:

First, just three days after the Apostasy in the Vatican Gardens, in which Bergoglio presided over the adoration of the idol of Pachamama (the Andean equivalent of Astaroth), the Cardinal made this outrageous statement, in reference to Bergoglio:

«Chi è contro il Papa è ipso facto fuori dalla Chiesa. La Provvidenza ci vede benissimo, sa?».

My translation:

He who is against the Pope is by that very fact outside the Church. The (Divine) Providence sees us very well, you know?”

In all my years as a Catholic I have never heard such an absurd form of papolatry stated. There have been many Saints who argued or disagreed with the pope. They are now in Heaven. Saint Paul, the first of them, and his opposition is approved of by the Holy Spirit in Scripture.

Arguably, then, What Cardinal Sarah has said is pure heresy. It is in the very least a false and gross misrepresentation of the Catholic Faith.

But the Cardinal, to utter this just after the wicked deed in the Vatican, is incredible. That he uttered it at all, after 6 years of Bergoglio’s daily heresies and opposition from many Cardinals and Bishops, is incredible. IS THE CARDINAL SAYING THAT BURKE, SCHNEIDER, BRANDMULLER, ETC. are OUTSIDE of the Church?

But Cardinal Sarah’s impiety does not stop there. In the same interview he says, immediately before the above statement:

« La verità è che la Chiesa è rappresentata sulla terra dal Vicario di Cristo, cioè il Papa ».

My translation:

The truth is that the Church is represented on earth by the Vicar of Christ, that is, the Pope.

One wonders if the Cardinal has ever been to seminary. Because for more than a thousand years the Church has taught:

That Christ Jesus is represented on earth by His Sacred Ministers who receive valid ordination and jurisdiction in the Apostolic Succession.

To say that the Church is represented by the Pope, is to make the Pope the Vicar of the Church, not the Vicar of Christ. It also excludes that anyone else represents the Church.

But when you add both these errors of the Cardinal together, what he is really saying seems to be:

The Church of Apostasy, which is the New Christ to be worshiped, is represented on Earth solely by Jorge Mario Bergoglio, its Pope

I think if you ever thought that Cardinal Sarah is papabile, that you better think again.

If he wants to retract these words, now that he realized what was done on Friday, then he now has the grave obligation to do so!

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Veri Catholici: An Open Letter to Cardinals Burke and Sarah

Their Eminences, Cardinals Burke and Sarah

The International Association « Veri Catholici » has published this open Letter to the Cardinals, on their twitter feed at @VeriCatholici. I post it here (in its unrolled format) for the sake of those who do not have a Twitter Account.

Here beings the Introduction, with the first paragraph of the Letter subordinated to it:

The rest of the text of the open Letter continues here:

“It’s also evident that canon 124.1 and canon 188 require that the proper object of canon 332.2 be posited, namely the renunciation of the munus, otherwise, in virtue of canon 188, the substantial error of doing otherwise invalidate the act ipso iure!

“Now if a pope should act in violation of Canon 332.2, since in doing so he would injure the rights of the whole Church to know who is and who is not the true Pope, he would have to apply canon 38 derogating from the discrepancy. But Benedict did not do anything of the kind!

“Therefore, he is still the pope, and canon 359 invalidated the Conclave of 2013. Also, on this account, all the Cardinals and Bishops ARE WRONG to reason from their presumption that Francis is the pope toward any conclusion. As he never was. He is an antipope, a usurper.

“Nor can one argue that the Pope, being above canon law, is above Canon 332.2, because that canon enshrines merely the principles of the Natural Law, which are superior to the Pope and from which he CANNOT dispense!

“One aspect of which is the semiotic law, whereby the being of a thing cannot in a forensic act be rite manifestatur by a term which signifies an accident of it.

“Take this example. A pope has the habit of calling the burden of his work, Bananas. And one day while shaving says, I am renouncing Bananas. Can the Cardinals lawfully proceed to elect another, if the Pope says nothing more? No, because Bananas is not a due term for a legal act.

“Even if he said, I am renouncing bananas, during a solemn Consistory of the Cardinals, they could not proceed to elect another. Not even if he commanded them or allowed them explicitly to do so, because until he says I renounce the Papacy, Christ does not remove the office!

“These Cardinals also need to recognize that the criteria employed to determine validity in contractual law is not the same in beneficiary law. For in contractual law, as is used in Annulments evidence regards whether there was a right intention, this is principal.

“But in beneficiary law, which regards bequests, the intention has no force, what matters is only the verbal signification of the act of bequest. Renunciations fall under beneficiary law, not contractual law. This is the fundamental legal error of the Cardinals and bishops.

“For just as it is impossible for anyone to be the Pope unless he succeeds to the Chair of Peter, the office, so it is impossible for anyone to renounce the Papal Office unless in a forensic act there is an explicit renunciation of that office.

“The case is analogous to property law, wherein no one is the rightful owner of the same single property, until the one who holds the property rights renounces them in a legal act. Renouncing only the usufruct (ministerium) does not grant the title to the successor in law.

Ad orientem, the Catholic & Apostolic thing to do!

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Rome, July 8, 2016 A.D.:  His Eminence, Cardinal Sarah, the Prefect of the Congregation for Divine Worship and the Sacraments, has called upon all priests of the Roman Rite to return to praying the Mass ad orientem.

Ad orientem, is the Latin for “facing the East”.  In matters liturgical, it means facing the Tabernacle placed at the center of the narthex of the Sanctuary, that is the point on the central axis between the High Altar and the back of the Church.  Though, technically, in Major Basilicas, the doors of which open to the East, it means facing the main doors, as the Pope does at the Basilica of St. Peter and St. John Lateran, at Rome.

Ad orientem, means, thus, that the priest when he offers the Holy Sacrifice of the Mass, would be facing away from the congregation, in most churches, and showing them his back.

Here are some sound reasons, to heed the Cardinal’s invitation:

  1. He is the Prefect of the Congregation for Divine Worship, hence it must be presumed he has the Pope’s permission to issue this invitation, therefore, not to, would signify disrespect at the least, for proper ecclesiastical authority.
  2. He is the most eminent member of the College of Cardinals from Africa, so not to heed his invitation might make some thing that one is a racist, like Cardinal Kasper.
  3. Catholics and even all the Orthodox, have faced ad orientem, during Mass for 1965 years.  The practice only was attacked after Vatican II, by the bad example of Paul VI, who tolerated and practiced this.
  4. Ad orientem, has always been the liturgical law in the Roman Rite, even the rubrics presuppose this, but priests have been constrained by political forces in the Church, and often threaten gravely with spiritual, legal and physical violence if they kept this tradition.
  5. This practice is more biblical, because when Our Lord Ascended into Heaven, He ascended into the East, and the Apostles and Disciples gazed for a long time to the East to see if Our Lord would immediately come back.
  6. This practice is more eschatological, for when the Mass is offered in this direction, the whole congregation of the faithful show that they are awaiting the imminent return of the Lord, at the end of time.
  7. This practice is more theological, because the Priest faces the Son and the Father, in the Holy Spirit, and the congregation worships the Triune God with the Priest.
  8. This practice is more mystical, because the priest, and the congregation with him, turns to God, face to face, as Moses did on Mt. Horeb, when the living God revealed Himself for the first time, face to face to a human being.
  9. This practice is more prayerful, since by facing in this way, there are less distractions, and the dialogue of prayer, which should be directed solely to God, is directed solely to God.
  10. This practice is more priestly, because the priest has the intimacy of praying to God without distractions and with his own face veiled to the people, as it were, since they cannot see him face on; while the faithful join him in the same attitude of prayer, sharing in it in their own way.
  11. This practice is more ecclesiological, because priest and faithful pray in the same direction in unity.
  12. This practice is more pastoral, because it manifests evidently to all the faithful that the Mass is a prayer to God.
  13. This practice will promote vocations, because men and altar boys will recognize more clearly that the role of the priest is not to be an actor before men, but a priest before God, and that the Mass is a solemn act of sacrifice and worship, not a stage for entertainment.
  14. This practice will promote reverence, because facing God in this way removes all need for showing off to the congregation, and obstructs it.
  15. This practice will promote mass attendance, because the faithful, wearied throughout the week by their mundane duties, will at last have the most important moment of their week, the prayer of the Canon of the Mass to themselves as a prayer time with God, their Lord, Savior and Redeemer, without distractions.
  16. This practice will promote the restoration of the Ancient Liturgies of the Church, because the silly language and non reverential rubrics promoted by the Aggiornamento will be more easily seen for the discordant realities that they are.
  17. But most importantly of all, Catholics always have prayed the Mass in this way, and if that or all these reasons are not enough, there is something gravely lacking in the faith of the local church and her pastors.