Archbishop Georg Gänswein’s revelations point to Conclave Pact to elect Bergoglio

Archibishop Georg Gänswein of the Pontifical Household, former private secretary to Pope Benedict XVI

Archibishop Georg Gänswein of the Pontifical Household, former private secretary to Pope Benedict XVI

Rome, May 24, 2016:  The recent revelations by Archbishop Georg Gänswein point to a stunning possibility, that during the Conclave of 2005, which elected Joseph Cardinal Ratzinger as Pope Benedict XVI,  Jorge Mario Cardinal Bergoglio and his supporters consented to his rival’s election, on the condition that after a fixed number of years, he would resign, and the next conclave elect himself Pope.

This theoretical postulate is based on the following reasoned speculations:

  1. There is precedent in the history of Conclaves for deals among rival factions:  As we noted in the article, “Team Bergoglio” and the legacy of Cardinal Mariano Rampolla del Tindaro, during the Conclave which elected Saint Pius X, there was the curious consequence that Rampolla’s supporters were consecrated Bishops by Pius X following his election, and Pius X’s supporters, bishops, by Cardinal Rampolla.
  2. Archbishop Gänswein confirms the existence of the St. Gallen group, a self-named “mafia” organization in the Church which worked actively to promote the election of Cardinal Bergoglio in 2005. This confirmed what Vaticanist Paul Baade admitted last year.
  3. Pope Benedict XVI explained his reason to retire for reasons which do not seem credible:  namely for poor health, even though he has not lost the capacity to speak, think, walk or make decisions.
  4. Pope Benedict XVI planned his retirement well in advance:  according to Cardinal Bertone, as much as 7 months in advance; according to publish reports, the former Cardinal of Palermo knew more than 2 years before, a fact which he revealed during a dinner in a restaurant in China.
  5. Pope Benedict XVI has not issued one word of criticism of Pope Francis’ outrageous statements and scandalous actions.
  6. The supporters of Pope Benedict XVI have not personally criticized Pope Francis in public for any of his heretical, erroneous or scandalous words or actions during the latters’ pontificate.
  7. There is constant emphasis, by Pope Benedict XVI and now Archbishop Gänswein that in some way both Benedict and Francis share the Petrine ministry.

None of this seems possible to From Rome without there having been a formal agreement among the Cardinals in the conclave of 2005 to share the Papacy among the 2 rival candidates.

Finally, if such a pact were made, it is not clear whether it would violate UDG 81 or canon law. But seeing that there is yet no firm evidence of the existence of such a pact, we will omit speculating as to its effect in law on the basis of UDG 81 (read more about this in the series of articles published here).

However, if this pact to elect Bergoglio did in fact happen, it would be more than sufficient explanation why none of the Cardinals have made any objection or heard any petitions regarding the Team Bergoglio scandal, in which it appears that up to 20+ Cardinals canvassed for votes for Bergoglio, most likely with his consent, in the 2013 Conclave, in violation of UDG 81, the violation of which is an excommuncate-able offense. For, if the College made an pact regarding votes in 2005, they might very well have been excommunicated, in virtue of the Papal Law, since that time. This might explain the utter breakdown of public virtue and faith which is spreading like a wild fire among the Sacred College, as a spiritual punishment for that most occult crime.

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This ‘Amoris Laetitia’ cannot be tolerated in silence

o-POPE-ROLLING-STONE-570Rome, April 9, 2016 A.D:  The universal scandal given by and contained in the new Papal Post-Synodal Exhortation on the Family, Amoris Laetitia, cannot be tolerated in silence. It must be denounced.  Numerous commentators throughout the world and Church have pointed out how it is fundamentally and diametrically opposed to the teaching of Christ, the Apostles and Apostolic Tradition on the matter of the discipline of the Sacraments and the nature and discernment of the gravity of sin.

What many have not noticed is that the entire argument advanced in Amoris Laetitia presupposes that Ecclesiastical Tradition is merely a human hand-me-down, left over from a darker more puritanical age, and that it does not come from Christ nor was it faithful to the Apostolic Preaching.

For this reason, one must say with many others that this document is in toto, heretical. That is represents, from even a brief study of the history of the Pontificate of Cardinal Bergoglio, a manifest and pertinacious attack upon the Church and denial of revealed truths.

It is exceedingly pertinacious, since the Pope received the corrections of numbers of theologians formally and informally, yet still published it.

On account of the universal scandal given by it, on account of its universal reception by the press as signifying the abandonment of Scripture and Tradition as the remote Rule of Faith in the Church; inasmuch as it is recognized by all and the author itself to contain novel doctrines, which contradict the past ones and past pastoral practice, every Catholic is obliged to REJECT and CONDEMN it AND DISREGARD the authority the author pretends to exercise in it.

Furthermore, the document Amoris Laetitia in itself is sufficient canonical evidence for the Cardinals of the Roman Church, the clergy of Rome and the bishops of the Catholic Church to now issue the first public rebuke to Francis, pointing out that unless he rescind or repudiate the document, that he has ipso facto lost his office on account of formal manifest pertinacious heresy.

If he does not, they must warn him 2x more, and if he still does not change, they must convene a Synod and declare him self-deposed.

Finally, it is obvious on account of the gravest moral obligation of charity for the whole Church, that these three groups are obliged to act, and that if they do not act, each of them individually merits ETERNAL DAMNATION for having loved themselves more than Christ and His Church.

In the coming day and weeks, we shall see which of these cleaves to Christ and which deny him by an effeminate silence.

Who is the False Prophet?

imagesRome, May 22, 2015:  The interpretation of St. John the Apostle’s Book of the Apocalypse is the most difficult of all the books of the Bible, precisely because it is a prophetic book which speaks in symbolic language of the things which are to come.

Of the Antichrist the Fathers of the Church have spoken much, and speculated much.  They concur that he will be a real human person, a man, whose mother will be of the race of Abraham, Isaac and Jacob, and whose father will be a Catholic Bishop.

But of the false prophet, they have not said much.

From the Scripture, we can readily see however, that the false prophet is one who will easily deceive even the elect, speaking as he does in sweet and convincing ways.

Who is the False Prophet, then? — The man who excuses sin, the man who ignores God, the man who belittles the teaching of Our Lord Jesus Christ, the man who presents Christ in a false light, the man who undermines the Catholic Church.

But above all, the False Prophet will be the man who succeeds in getting nearly the entire world to agree with him, expressly or implicitly by their silence.

We have no way of knowing with certainty if we are at the end of the world or not. But we do know that it is a mortal sin for any Catholic to be silent when the truth of the Faith or the integrity of the Church is attacked or sullied.

Cardinal Bergoglio, has without a doubt, proved to be the man whose duplicity, deceits, maneuvering, errors and outright heresies and blasphemies deserve to be denounced from every pulpit, in every Catholic Monastery, Convent, and home.

The silence of so many proves that they are sinning gravely against their duty to be faithful to Christ.

The silence of so many Bishops proves that they are not worthy of their office.

The silence of so many Cardinals proves that they love themselves more than Jesus Christ.

Many are meriting eternal damnation by their silence, just as they will in the days of the False Prophet, whensoever be the days of his coming.

This day, then, choose life or death; speak the truth and denounce the errors and the man, or remain silent and merit eternal Hell fire.  It’s your choice.

A concrete example of Cardinal Bergoglio’s Peronist Homiletics

Cardinal Jorge Mario Bergoglio preaches at the Feast of San Cayetano, of Our Lady of Lujan, and of San Pantaleón, Argentina: Una producción del periodista Eduardo Delbono para el programa de TV ´Buenos Aires al Día¨.

First, a homily for the feast, which is all about Jesus being among the people, and St. Cajetan who gave bread and work to the people.  The homily is in Spanish. The video gives a good view of how Catholicism is practiced in Argentina. Then follows his homilies at the other two feasts.

Extra-Ordinary Consistory, Feb 12: Discussion and Critique of Papal Address

Editorial — February 12, 2015:  As part of our coverage of the Extra-ordinary Consistory of Cardinals, which opened today, we have begun with our English translation of the Pope’s opening discourse, and will follow, now, with our discussion and critique of that discourse, in the light of last years events, revealing grave doubts concerning the validity of the papal election itself and the push by “Team Bergoglio” to advance the heresy of Modernism in the Church, which has been criticized by Cardinal Burke, Archbishop Lenga and Bishops Schneider, among many others.

The first and most obvious thing about the Papal Discourse is that it is a highly crafted text, which aims above all to impose the ideological and moral context in which the Consistory is to proceed and thus, a discourse, which attempts to preclude any substantive discussion of the real problems in the Church, in the present hour, as if, by pretending the Church is not in a most grave crisis brought on by the apparent invalidity of the papal election in 2013 and the manifest and public heresies of the Pope and his “Team Bergoglio” members and players, one could proceed to a reform of the Roman Curia under the guidance of men mired in such deeds and words.

This attempt and goal of the discourse is emblematic of the fundamental theological error promoted by Cardinal Bergoglio during his pontificate as Pope Francis and throughout his life, as recently indicated by Jack Tollers, a criminal prosecutor from Buenos Aires, whose interview we published this morning.  This error consists in a sociopathic presentation of the Catholicism, that is, the insistence that “being a Catholic” has nothing to do with the observance of the moral law or the assent of dogmatic faith to the teachings of Jesus Christ, but consists rather in a merely human convention and agreement to go-along and get-along no matter what heresies or immoralities are practiced or promoted by other Catholics.

This insistence is heretical because it presents a notion of faith divorced from truth in the mind and divorced from virtue in the will and senses: it is thus an unparalleled form of atheistic protestantism, in which private judgement wed to a denial of all that is supernatural is exalted as the true faith of Christ.  Nothing more blasphemous and heretical could be supposed.  But yet, this is the personal faith of Jorge Mario Bergoglio, and he is doing everything, even in this Discourse, to promote it.

The Pope opens his discourse with the traditional greeting, “Brothers”, because the Popes for centuries have considered themselves in humility the brothers of the Cardinals who have elected them, since normally the Pope is a former cardinal.  The citation from the Psalm which follows (Ps. 133:1) is normative for meetings of chapters in religious houses or of Bishops, but as we can see from the text which follows, is interpreted according to the religion of Bergoglio, of the insistence on communion without faith or morals.

Next, the Pope makes clear who is in charge, by thanking only members of “Team Bergoglio” and their closest collaborators. This is to indicate to the Cardinals assembled that he will not brook any interventions by Cardinals which do not fit his prearranged plan to reform the Curia in such wise as he personally thinks fit.

Second, he states his personal religion in the form of an express statement:

The goal to reach is always that which favors the greater harmony in the work of the various Dicasteries and Offices, for the purpose of realizing a more efficacious collaboration in that absolute transparency which edifies an authentic sinodality and collegiality.

In this statement, which has no reference to the Gospel or to Tradition, there is asserted as the goal, ideals which have nothing to do with faith or morals of themselves, but which are merely micro-managing principles which mean only, “Do what I tell you”, and “Pretend that what you are doing is a democratic process of equals”!

You can hear the pope shouting his ideology of a religion without morals or doctrine by his used of the words “sinodality” and “collegiality”, terms which means “working with the Pope as brother bishops” and “working together as equals“.  In other words, “Don’t buck me!” and “Don’t imagine for the moment that you can take the moral high ground and criticize my agenda!”

Next, the Pope explains that the reform is not aimed at the salvation of souls, but about control:

The reform is not an end in itself, but a means to give a strong Christian witness; to favor a more efficacious evangelization; to promote a more fecund, ecumenical spirit; to encourage a more constructive dialogue with all.

Control of everything by himself: control of Christian witness, control of the work of the Church, control of the relations with other “churches” and this for the purpose of promoting friendship (“ecumenical spirit”) and conversation (“constructive dialogue”), code words for “watering down everything to a common denominator” and “shut-up all criticism”.

With this obvious insistence on all which does not regard the supreme law of the Church, the salvation of souls (“salus animarum”) the Pope ends his talk exhorting the Cardinals to work for that.  Quite a contradiction in terms. But a deliberate contradiction to emphasize that he is all about keeping up appearances while tearing down realities.