A Pilgrim’s Visit to the Basilica of Saint Paul’s, Rome

by Br. Alexis Bugnolo

Every devout Catholic has the dream — or maybe had the dream before Bergoglio — of visiting the Eternal City one day and venerating the tombs of 150 thousand Catholic Martyrs who are buried in it, chief of whom are Saints Peter and Paul. However, most Catholics never have the chance, because of the cost of travel or the lack of time, or simply because traveling to a foreign country where they speak a different language is too intimidating.

For that reason, thankful for all the help my readers have and do give me, I want to offer you a virtual tour of the Basilica of Saint Paul, outside the walls, here at Rome: one of the Seven principle Basilica’s of the Church of Rome, by sharing with you the photos and videos I took on the Feast Day of the Dedication of the Basilica, this Nov. 18, 2019.

The riches of the Church belong to us all, and so, I release all these photos and videos to the public domain so that any Catholic anywhere can use them on social media or elsewhere, as they wish.

History First

Saint Paul the Apostle was a devout observer of the law. You might call him a fanatic. He was so incensed at what he believed was the heresies taught by the first Christians that he obtained letters of authority from the Sanhedrin to go around arresting us at will and hauling us off to the Temple prison.

Saint Paul brandishes the sword of the word of God, clothed in the attire of a Jew of the First Century. This statue stands in the great Atrium in front of the facade of the Basilica.

The future Saint was then called Saul. He was of the tribe of Benjamin and named after the first King of Israel, Saul, a fiery man much devoted to God, who eventually fell out of pride.

The Fathers of the Church tell us that the first Catholics, though they feared Saul very much, prayed for his conversion. Our Lady was especially doing this.

Thus it was, one day, while traveling on horseback to Damascus in the Roman Province of Syria, about the year 34 or 35 A.D., that the Risen Lord Jesus descended from Heaven and appeared to Saul, knocking him off his horse and off his horse of pride, and revealing His Divinity to him.

The Altar of the Conversion: showing the moment Our Lord revealed himself to Saul. The statues on the left and right are, respectively, those of Pope St Leo the Great and St. Benedict, placed there because Saint Leo restored the Basilica and the sons of St Benedict for long ages cared for it.

The conversion of Saint Paul is one of the great moments of the Post Pentecost Church, and you can read the story in the Book of Acts. It is also one of the great events which give Catholics of all ages hope, that with our united prayers to God and supplications to Our Lady we can obtain the conversion of some of the greatest enemies of the Church in our own day.

Saul after his conversion spent 3 years in the Desert as a hermit and then returned to his home town in Tarsus, where Saint Barnabus found him, when the Church in Antioch had discerned that it was time for the Gospel to be preached with particular emphasis to pagans, that is to gentiles, the ancestors of nearly all Catholics of today. After a time, Saul and Barnabus were consecrated Bishops and sent to Cyprus and Asia Minor. At Cyprus, Saul preached effectively to the Roman Consul Paulus, its governor, and in gratitude for his hospitality changed his name from Saul to Paul.

After much labors and after founding many Churches in Asia, Greece, Illyria and Italy (maybe even in Spain), Saint Paul came to Rome at last to help Saint Peter spread the faith in the Imperial Capital, thus fulfilling a prophecy to  both of them that they should work to established the center of Catholicism at Rome so as to chain the Spirit of the Antichrist until the end of time.

This magnificent Statue of Saint Peter the Apostle stands guard to the right of the Main Door of the Basilica’s facade.

Saint Paul was martyred by the Romans during the persecution of Nero. He was taken to Tre Fontane, to the south of Rome, where an abundance of water from 3 fountains made it easy to wash iron swords. He was beheaded, and the Catholic faithful took his mortal remains and buried them at some distance, at the place where there now rises one of the Greatest Basilicas of the Catholic world.

There are many statues of Saint Paul at his basilica. This one shows him as the author of many Letters, which are nor preserved intact in the New Testament. It stands guard to the left of the Main Door of the Basiica.

Basilica, the word, comes from Greek, and it means Imperial. We call our largest and most beautiful churches basilicas because at one time their use was reserved especially for Catholic Emperors.

The Tomb of this Great Saint has been carefully guarded and preserved for 20 centuries. It has been progressively ornamented and built up from the 5th century onwards. A greast Basilica in wood stood on this spot until the 19th century, when a great fire destroyed it. Seventeen years later, it’s reconstruction was ordered by Pope Gregory XVI, whose statue, as a token of gratitude, stands outside the Atrium on the right flank.

Oh, the Magnificence!

When you enter the Basilica for the first time, your breath is taken away by its unbelievable enormity and magnificence. I have visited the Basilica on several occasions and still have the same experience. Here are some vidoes to share that with you. Beneath each video is a brief description of what you are looking at.

This video I took standing in the central nave, with my back to the left entrance door. It is the sight you see upon entering from the front of the Basilica.

This next video, I took with my back to the High Altar, facing the Apex of the nave.

Here is the same, from another position.

And finally, here is the High Altar from the Apex of the Nave, as I walk down into the very crypt where the Apostle of the Gentiles is buried. (Those are olive trees, which are common decorations in churches in Italy).

The Goal of Every Pilgrim

The goal of every pilgrim, is, yes, to kneel before the sarcophagus of the Saint and pray one’s heart out for the graces and help one needs. I prayed for all of you who read my blog, but most of all for the Church of Rome that She might be liberated from the forces of darkness which have take her hostage.

The Tomb of Saint Paul the Apostle, and the chains which held him bound as a prisoner of the Roman Emperor.

As you pause on this image, PLEASE PRAY for Holy Mother Church! Pray intensely, with all the faith, hope, and charity you can muster!

Why Revolutionaries call their opponents Extremists

Or How one Eminent Canonist at Rome
Just Admitted that Bergoglio is a Usurper

by Br. Alexis Bugnolo

The salvation of souls is the most important thing. That is why in the time of perfidy and falsehood it is a grave moral obligation to warn the faithful of the imminent danger to their souls, from whatever quarter that threat comes.

I too, personally, cannot comprehend or contemplate the prudence that would keep silent while letting wolves gobble up sheep and ship them off in boat-loads to Hell.

That is why, I think every catholic who is struggling with the question of whether Berogoglio is the Pope or whether Benedict did not really resign, needs to read the report I file here below.

I say this because I have just had the occasion to talk with one of the most eminent and respected canonists in the Church and show him my Disputed Question on the Renunciation. He holds a doctorate in Canon Law and a very important position in the Academic world here at Rome. I met with him this morning, as he graciously granted me an audience despite knowing something about my writing on the subject.  I respect that.

And for that reason, since I am interested in truth, and not in damaging reputations, I won’t mention his name. But since what he said is important and needs to be heard by everyone in the Church, I will summarize as best I can remember. (I did not record the conversation, and what follows is not a transcript.)

I explained my academic background and preparation. Then I mentioned the comment of Mons. Nicola Bux, last year in October, about the possibility that in the Renunciation of Pope Benedict there was a substantial error which made it invalid to cause him to lose the office of the Papacy, then we discussed the problem according to canonical principles.

This eminent canonist in the course of our 20 minute conversation, agreed with me on the following points of law:

  1. A papal resignation falls under the category of legal acts which pertain to the cessation of power.
  2. The cessation of power is never presumed, it must be manifest in the legal act.
  3. The Roman Curia assists the Pope in the exercise of the Petrine Ministry, but no one in the Curia, not even the Secretary of State shares in the Petrine Munus.
  4. During a sedevacante there can be no innovation in the law.
  5. If Ratzinger did validly resign, then from the moment he did, there was a sede vacante.
  6. During a sede vacante the entire Church is obliged to judge who is not pope and who is pope based on the norm of the law, not on the hearsay or claims of anyone, let alone journalists.
  7. Canon 145 §1 does define every ecclesiastic office as a munus.
  8. Canon 332 §2 does require the Church to recognize that a papal renunciation takes place when there is a free and manifest renunciation of the Petrine Munus.
  9. Canon 1331 §2, n. 4, does not forbid an excommunicate to exercise or hold a ministry in the Church, and does not equate ministerium with dignity, office or munus.
  10. Christ’s promise and prayer for the Successor of Saint Peter is infinitely more important of a support for the Pope than all the prayers and good works of the Church for the Pope.
  11. It is necessary that the entire Church take care that a Petrine Succession, that is, the passing of the office of the papacy from one man to another, takes place in the way canon law and the will of Christ intend it.
  12. Our concern for the solution of this problem should be based on the highest charity and justice for both Benedict and Francis.
  13. There is no canon in the Code of Canon Law which says that ministerium = munus.

So much for what we agreed on. It was very substantial, and I much appreciated the occasion to speak with such a brilliant mind on the law.

However, we had fundamental disagreements. Here I will list those which I remember. These are positions which I do not hold, but represent substantially those of the canonist:

  1. Any questioning of the legitimacy of Pope Francis for the purpose of taking from him a legal claim to the Papacy is the greatest evil in the Church.
  2. Any canonical study or investigation which so questions Pope Francis’s claim if it is motivated by such a motive, is to be entirely refused before even being heard.
  3. Scholastic theology is not the mind of the Church and it does not determine reality.
  4. Canon Law does not determine reality.
  5. Munus is contained in ministerium, so he who exercises ministerium holds a munus.
  6. Canon 17, which establishes the legal norm for the interpretation of every canon, is not operative in any discussion of Pope Francis’ legitimacy or Benedict’s resignation.
  7. Catholics investigating either issue should read and accept the scholarly works of only those authors who sustain that Bergoglio’s claim is valid and the Benedict’s resignation is valid.

Discussion

The usurpation of power is an act whereby someone who does not have claim to a right, claims that right. We live in an age of usurpation, as can be seen from the daily news. But when you encounter a canonist who takes the position that the holding of power makes legitimate the claim to power, you are face-to-face with proof that there is no reason or legal obligation to support their revolution.

So, though we did not discuss the opinions of Cardinal Burke, when I consider that Cardinal Burke called all who question the legitimacy of Pope Francis’ claim to the papacy, “extremists”, I wonder what he would say on these same points. Because what is extremism, in the bad sense of the word, anyhow? Is it claiming that 2+2 must = 4, and that those who say it does not are wrong? Or is it saying that anyone who questions a legal claim, because it lacks a foundation in law and right, is nuts?

The most egregious affirmations made by this canonist are contained in nn. 5 and 6.  To reject the norm of canon 17 in the reading of the Code is basically to throw in the dust bin any obligation to hold that the Code means what Pope John Paul II said it meant and what it itself or canonical tradition says it means.

To claim that munus is contained in ministerium is pretty much to reject the entire Incarnation, because that is the doctrine of those Christians who claim that the doing of a ministry gives you authority. It’s the protestant principle of office, as a very eminent historian of the comparison of ecclesiastical office in the Catholic Church and the churches of the Reformation recently affirmed to me in a private chat.

So, basically, if munus is contained in ministerium, then if anyone starts dressing like the Pope and acting like the pope, nominating bishops and consecrating them, THEN HE IS THE POPE! Because, after all the papal office is contained in the papal ministry, do the ministry and you have the office!

Finally, for a canonist to say that Canon Law does not determine reality in a discussion on the question of the canonical validity of the Renunciation is basically to concede that the Renunciation is clearly and manifestly NOT IN ACCORD WITH THE NORM OF CANON 332 §2.

So the next time anyone tells you that you must accept Pope Francis as the pope BECAUSE OTHERWISE you are a sinner or a heretic or a schismatic, maybe you should reply,

“In the Catholic Church only he is pope who has been canonically elected after the death or canonical resignation of the previous man. If one of the most eminent canonists of Rome, who supports Pope Francis, admitted to Br. Bugnolo on Nov. 19, that the Renunciation is not in conformity with the canonical requirements of the law, then I think I have an UNSHAKEABLE RIGHT by baptism to refuse Bergoglio as a usurper, for clearly, Bergoglio’s own supporters after nearly 7 years should have a canonical argument which proves his claim! And if they do not, there is none! And if there is none, why in Heaven or Earth, to I have to accept him without such a claim?”


POSTSCRIPT: It is VERY noteworthy that this eminent Canonist did not use certain arguments. He did Not:

  1. Cite the maxim referenced in Canon 1404, the First See is judged by no one (Prima sedes a nemine iudicatur), because he recognizes that an act of renunciation is of the man who holds the office, in as much as he is the man who accepted the office, not inasmuch as he is the man who holds the office.
  2. Appeal to universal acceptance: a crazed notion invented by some English speaking laymen, who having selectively quoted from John of Saint Thomas, want to apply a reflex principle, developed in an age before there was a Code of Canon Law, for troubled consciences in the time of a valid election, to silence honest inquiries into an invalid election which the principles of the Code of Canon Law clearly put it in doubt.
  3. Employ any ad hominems. That is, he did not insult me or question my motivation.
  4. Appeal to any meeting held in the Vatican after Feb 11, 2013 12 pm, noon, and before Feb. 28, 8 pm, when Benedict left the Vatican, in which there was an official determination or discussion of the canonical validity of the act to determine it was valid. Being an expert canonist at Rome, he would have heard of any, after nearly 7 years.
  5. And most importantly, perhaps, he made NO appeal to anything said by Benedict after Feb. 28, 2013, evidently because as a sane canonist, he recognizes that no testimony after the fact, regarding liberty or intention, has any bearing on the validity of a past act. Both need to be manifest in the act itself at the time of the act.

________

CREDITS: My photograph of the Holy Water fount at the Basilica of Saint Paul Outside the Walls. The sculpture beneath it shows a cherub inviting the faithful to bless themselves with the Holy Water, while a demon cringes that anyone do something so extremist.

THANKS TO MY READERS: I wish to take this moment to thank all my Readers at this blog for encouraging me in my work and study to study the Renunciation. I would not have been prepared to debate the Renunciation with this eminent canonist, if I had not already learned a great deal from trying to answer your many questions and concerns during the last year.

 

Pope Benedict’s forced Abdication

HOW IT WENT DOWN

by Br. Alexis Bugnolo

As the long time readers of my blog, From Rome, know, I have extensively covered the Renunciation of Pope Benedict in articles analyzing it’s canonical value (here), who perpetrated the seizure of power from him (here), how it lead to his de facto imprisonment (here) and how, nevertheless, He has triumphed over all his enemies by it (here). Moreover, I have covered the signs he has given after the fact that he never resigned validly (here, here and here). And in many other articles.

Now I want to focus on how the Renunciation happened, that is who was behind it and how it went down, to show that in some respects it might have been a forced and in others, a free act, and how and why Benedict may have sound reasons to be continually hesitant to admit what he really did and why.

History is Context

Fred Martinez, of Catholic Monitor Blog, is doing some excellent work at cutting through the propaganda of the controlled Catholic media. In his post of Monday, October 29, 2018, entitled, “Is Francis our first gay Pope?” he laid out in great detail all the evidence that the core agenda of Bergoglio is to achieve the agenda of the LGBTQ movement.

Two days and one year later, Raffaela, who blogs at, Il Blog di Raffaela. Riflessione e Commenti fra gli amici di Benedetto XVI, published a very excellent historical chronical of Pope Benedict’s war against pedophilia in the Church, in a blog post entitled, “Le decisioni e l’esempio del Papa Benedetto XVI nel combattere la piaga della pedofilia nella Chiesa. Cronologia (English translation: The decisions and example of Pope Benedict XVI in fighting against the plague of pedophilia in the Church. A Chronology).

These two excellent contributions to Church history by lay bloggers are the necessary context to understand the forced abdication of Pope Benedict, or rather, to discern what I believe are the general and specific indications that in some way the Renunciation was demanded of Pope Benedict and in some way it was a free act.

Rules of Power

The first forensic criterion to employ is the common principle, often quoted here in Italy, of Cui prodest? This Latin maxim means, literally, Who is profiting from it? And the soundness of this principle in forensic investigations is based on the principle of moral theology, that no one does anything purposeful without a reason, and thus no one commits a crime unless something is to be gained by it.

So, Rafaella shows us that Benedict was a strong opponent of pedophilia in the clergy and was willing to remove Cardinals, Archbishops, Bishops, priests and even place Commissioners on large and powerful groups, to punish this abominable vice.

But after his abdication (I use this term to refer to a forced renunciation), there comes into power Jorge Mario Bergoglio, the Mafia of St Gallen and the Lavender Mafia, who are pushing the gay agenda, openly and flagrantly.

The common sense inference, then, is that one of these three groups or all of them insisted on the removal of Pope Benedict.

This is less a conjecture than a simple application of the rules of power struggles. The Papacy since the time of the Italian Risorgimento, has lost all real temporal power. It can be invaded at any time, and the powers of the nations can at any time take away its status as an independent diplomatic entity. The result of this loss of temporal power, means in truth, that the Papacy is left with a small enclave which is populated only by the Roman Curia and ruled by the Cardinals.

Now while the Cardinals each do not have as much power as the Pope, all of them together, with all their political and financial connections round the world, do in fact have more power than the pope.  Therefore, it would not be surprising if in the century following the suppression of the Papal States, that the College of Cardinals would come to dominate the power structure of the Vatican and that the Pope might become simply the public pawn of an all male club of ecclesiastics.

Now if these political inferences are correct, it would be expected that if a Pope started to impose discipline upon the subjects of each faction of Cardinals, by booting out of the priesthood or suspending some of their best friends and supporters, who were pedophiles, that eventually a zealous pope might in fact undercut all the power structures which put him in and maintain him in power.

What was happening in the year prior to the Renunciation?

With these speculations as a preface, let’s consider just some of the groups that Benedict XVI penalized in the year prior to Feb. 11, 2013, and watch how the timeline supports the inferences of risk, which I just outlined.

  1. On Feb. 2, 2012, Mons. Scicluna (who now leads Bergoglio’s pro gay clerical investigation team) marks out Pope Benedict as the person responsible for punishing pervert priests.  This may sound like praise, but it also might be painting a bull’s eye upon the target to be removed.
  2. From Feb. 6 to 9, 2012, there is a Conference in Rome for Bishops and heads of religious orders on the need to remove perverts. Members of the Conference again finger Pope Benedict as being the prime mover of it.
  3. Feb. 16, 2012 onwards: The Legionaires of Christ, their Movement and their woman’s branch come under strictures and strong measures against sexual perversion and the evil role of their founder.
  4. Spring, 2013: Church of Ireland rocked by allegations.
  5. May, 2012: Members of the Legionaires of Christ are reduced to lay state, new strictures upon the institute imposed by Papal order. New investigations.
  6. Spring and Summer, 2012: Pope Benedict begins to demand resignations of bishops.
  7. July 2, 2012: Pope Benedict appoints Archbishop Muller to the CDF. Shortly after this, he begins considering a renunciation. Before the end of summer, he mentions it to Cardinal Bertone, the then Secretary of State, who was effectively the real monarch at the Vatican and who was blocking Benedict on many things. (Why mention this to your chief opponent?)
  8. October 2012: Don Oko publishes the book, Pope Benedict against the Homo-Heresy.
  9. October 11, 2012: The investigation into the Legionaries is put on pause, allegedly because the Cardinal assigned needs to rest.
  10. January 30, 2013: the Acts of the Conference from a year ago are published an presented to Pope Benedict.
  11. February 1, 2013: Archbishop Gomez of Los Angeles announces that Cardinal Mahoney is banned from all public activities as a Bishop on account of his gross mishandling of cases of pedophilia in that Archdiocese. At the same time he names 126 priests of the Diocese as involved in such crimes. (Sicluna and Mahoney share the same episcopal lineage)
  12. Feb. 5, 2013: New promoter of Justice at the CDF, Fr. Oliver, mentions Sicluna in a statement wherein he fingers Benedict as the key man in the Vatican for punishing pervert priests.
  13. Feb 7, 2013 — From Rome Blog has it from a source at Rome, that on this day, Mr. Gotti, who had been dismissed from IOR the previous summer, without the knowledge or consent of Pope Benedict, had an hour long meeting at the Vatican with Cardinal Bertone, the then Secretary of State, in which the Cardinal affirmed Benedict’s decision to reinstate him fully and back him in his investigation of the Vatican Bank.
  14. Feb. 11, 2013 — On a single sheet of paper, to the surprise of nearly everyone, who is left speechless, except Cardinal Sodano, Pope Benedict reads out a statement of renunciation.

In short, in one year Pope Benedict had shown himself willing to take down the most powerful priestly institute in the conservative flank of the Church AND to take down one of the most powerful Cardinals in the liberal flank of the Church.

An Examination and Discussion

The decision to tell Mr. Gotti that he would be reinstated on Feb. 7, and the decision to renounce on Feb. 11 simply do not add up. You cannot have any real hope that you will reinstate someone if you are planning ahead to resign in 4 days. That makes no sense. Also, it makes no sense that Benedict was planning to resign since the summer (as Bertone claims in 2016), and never find the 14 errors in the Latin text you are planning to read out-loud in the Consistory of February.

We do know that the Archdiocese of Los Angeles is ground zero of a  Jewish Gay Mafia with strong ties to the financial industry, and that the Archdiocese has strong ties with this Mafia. We know that on Jan. 5, 2013, the ATMs at the Vatican were shut down by Deutch Bank, a move many have speculated was a signal to Benedict that the financial powers wanted him out.

Conclusions

I believe, therefore, that the demand for the Pope’s resignation was most probably made after February 7, 2013 and before the consistory of Feb. 11, 2013. — If Giuseppe Auricchio, the seer of Avola, Italy, can be believed, he foresaw that Benedict would receive a demand he could not agree to. — If you examine the text of the renunciation, you will find a Latin rife with errors, of the kind which would result if a non expert wrote it and had only 4 days or less to find errors in it. So it is very possible that Benedict was given a text, and that He modified it to make it appear to be a valid resignation, but in fact rather to make it to be an invalid resignation. And that, not knowing who was behind those demanding his resignation, he has never admitted what he really did, so as to protect himself and the Church from this Mafia.

I have not proven a crime, however, I have only outlined a chronology that needs to be further investigated, a chronology which leads me to use as an operative hypothesis, that Benedict DID NOT write the original text of the Renunciation, only changed perhaps the word munus to ministerium.

In my next report, I will discuss the errors in the Latin text and what they show about who may have written it.

Meet Giovanna Chirri, mother of the notion that Benedict resigned the papacy

giovannachirri_904617

This is our English translation of the article published by ChiesaRomana.info yesterday.

How did it happen that the entire world
thinks that Pope Benedict XVI
renounced the papacy?

by Br. Alexis Bugnolo

Behind every great man, there is a woman;
and behind every great act of a man, the insistence of a woman.

Today, nearly the entire world believes that Pope Benedict XVI renounced the papacy on Feb. 11, 2013.

And perhaps, dear readers, you think so too.

But the truth of what really happened that day has been obscured by the psychological presumption induced by the announcement made moments after the renunciation, by Mrs. Chirri. I am not kidding you!

Did you know that? The entire world thinks that way because of a single tweet, from a pool reporter for ANSA, known as Mrs. Giovanna Chirri. and here is that tweet:

In English, that reads:

B16 has resigned. He leaves the pontificate as of February 28.

This tweet is in fact the first announcement of the renunciation. It caused Giovanna Chirri to become immediately the most famous journalist in the world, for that moment. For the sake of posterity she subsequently gave several interviews so that we all might understand better the series of events which took place on that day.  Here is her testimony, given to the magazine, Familiga Cristiana, on the third anniversary of the Renunciation (Italian original here), the English translation of which is our own:

Though the Consistory should have concluded at that moment, the Pope remained seated, and began to read, again in Latin, from a white sheet which he held in his hand.  He said two things first of all: that he had not convoked the Cardinals solely to hear his approval of two decrees for the canonization of saints, but that he had to say something “important for the life of the Church”, and that he was growing old: his precise words were ingravescente aetate.  At these words I felt as if a hand was placed upon my throat and a ball was being inflated in my head: because Ingravescentem aetatem is the document whereby Pope Paul VI took from the Cardinals the right to elect a pope, after they obtained their eightieth year of age: they were words which signified retirement.  Benedict XVI continued to speak in a Latin, which fortunately was much more comprehensible than that of Cardinal Amato; he spoke for some time, saying that he no longer had the strength to govern the Barque of Peter in a world which is increasingly face paced.  He explained that in conscience he had decided to leave, that the Cardinals will have to hold a Conclave to elect a successor and that he was establishing the beginning of the sede vacante at 8 pm on February 28.

I heard what he said but as one who had not heard; I was breathless and my legs trembled as I sat. I could not hold my left hand steady, even when I tried with my right hand.  I began to make telephone calls seeking help and confirmations.  At the Vatican, where obviously, everyone had something else on their mind, no one picked up the phone.  I was prey to a sensation of terror which I had never experienced in my life.  At this point, Pope Ratzinger had finished speaking. Some of the faces of those present grew pale; Monsignor Guido Pozzo, sitting next to him, seem to have turned to stone; different Cardinals had fixed stares and the muscles of their faces were frozen.  In an unreal silence, the Dean of the College of Cardinals, Angelo Sodano, said in Italian: “This news strikes us as a bolt of lighting out of the blue”.

As you continue to read her testimony in Italian, you see immediately that after three years, she has understood in part the error she made that day, for she no longer speaks of a renunciation of the papacy, but expressly now speaks only of a renunciation of ministry.

Hence, if on February 11, 2013, Mrs. Chirri announced to the world one thing, and three years after in 2016, she explains that Benedict had renounced something else, perhaps we can shake off our presumption that what she said first was correct? One thinks so.

Compare what she said in 2014 on the first anniversary of the renunciation, when she was interviewed by Antonio Sanfrancesco, likewise of Famiglia Cristiana, in an article entitled, La Giornalista che diede la notizia, Non rispiravo, ero terrorizato (qui). A title – which in English, means: The Giornalist who broke the story, I could not breath, I was terrorized – which does not give the reader any confidence that she had a clear mind at the moment of her tweet.

This history and the alteration of the narrative is important for all of us because, according to the norm of Canon Law, there is no canon which regards a renunciation of ministry!  This is because in the Code of Canon Law of 1983, ministry is never associated with power or office, but only with action or the execution of a duty.  Moreover, in canon 1331 §2 °4, ministry is not even listed among those things which an excommunicated person is forbidden to acquire.  Hence, in the Code, an excommunicate can exercise a ministry.

Obviously, if the thing, according to its genus, which Pope Benedict renounced on Feb. 11, 2013 is something which someone not in communion with the Church or with the pope, can exercise, how can it be possible that in renouncing it Pope Benedict separated himself from the papal office? That does not make sense. It’s not even rational to contemplate.

Hence, it appears that in changing her story, Mrs. Chirri no longer agrees with what she wrote on that day:

Indeed, let us read that tweet with precision: it contains the words, dimesso, lascia and pontificato, which in English are resigned, leave and pontifcate.  But no where in the Latin text of the renunciation does Pope Benedict use any Latin words which mean these things!

Hence, if we are to speak properly and with precision, her tweet is not a report of news, but an interpretation of the event, an interpretation which arises out of the state of her mind in that moment in which she rushed to get the scoop on the news before any other journalist.

Now, at last, perhaps the time has come for the Church to recognize that none of us is obligated to understand that act of renunciation according to the state of mind of Mrs. Chirri, the Mother of the Papal Resignation. I call her, “the Mother of the Papal Resignation”, because in the understanding of the world, it was she who gave everyone to understand the act as an act of renunciation of the papacy, not merely of the ministry, an understanding and interpretation which all who study Canon Law are forcing themselves to find in the Code of Canon Law, but fail to do so, because it ain’t there.

ORIGINAL CREDITS: Testo di Famiglia Cristiana citato dall’articolo citato qui sopra. L’immagine in evidenza, della Sig.ra Chirri trovato sulla pagina di Famiglia Cristiana nel articolo di 11 Febbraio 2014, citato qui sopra, ma senza attribuzione di proprietà intellettuale. Si presume fair use per tutti due. Il tweet di Chirri è replicata dal suo conto su Twitter che è ancora in rete.

A Rare Voice of Truth

The From Rome Blog rarely endorses anything, because the purpose of this Blog is not promotion, but a defense of the Catholic Faith and the exposé of corruption.

As every Catholic knows, who is living on the planet Earth, from the moment Pope Benedict XVI announced his renunciation of ministry, the Catholic Media have not shown themselves loyal to truth, and are increasingly drawn into the maelstrom of lies and propaganda tricks of the Ecclesiastical Mafia and Globalist organizations.

For that reason, among Catholic thinkers, writers, personalities and “leaders”, all those with some sort of connection to the Ecclesiastical Institution for their jobs or income have increasingly gone silent.

Since this Blog is dedicated to Jesus Christ, under His Name of Truth, we consider it a matter of eternal salvation and urgent necessity to signal from time to time a Rare Voice of Truth.

In this case, we speak of a layman who has no such ties to anyone. But for Catholics who have never read the Fathers of the Church or the great Saints who fought against Heresy and moral corruption in the Church, if you want to know what kind of spirit they had, you can find a very good example in Frank Walker and see him in action every day on his Youtube Channel, Canon212.com

Frank is not the kind of guy who will raise 500 hundred thousand from you by hankering you for money and spitting out the party line. He is the kind of guy who would rather tell you the truth and lose your donation. He is zealously Catholic on every topic. I can rarely say to myself, that I disagree with anything he says, and that is saying something, because I have read the entire Scriptures, the Fathers of the Church, the Lives of the Saints and have spent 12 years in intensive academic study of Scholastic Theology and Philosophy, and have read nearly all the Encyclicals of the modern popes, the biographies of every Pope and several histories of all the Ecumenical Councils and the English Reformation. — So I will be the first to say I do not know everything, but when you come across a layman who is consistently knowledgeable and faithful to the Church and Her perennial teaching on every point, you have to tell others about him.

So do not waste your time listening to the controlled media or the controlled opposition or in waiting for some member of the Hierarchy to really tell it as it is. Just listen to Mr. Walker’s DAILY news commentaries. They are the Catholic equivalent of what might be called the Anti-Pravda, as he will cut through all the propaganda being put out by the Ecclesiastical Mafia and tell you the bald faced truth.

He also runs a very informed news aggregation site by the same name: Canon212.com and reports from Florida, in the USA. — And remember to thank him in a way a Franciscan Brother without a penny to his name cannot, with a generous donation!

He is a rare voice of truth, and I encourage all catholics to start imitating him. We need to rebuild Catholic Media up from the ground of faith and saintly zeal our forefathers lived and breathed.

 

Feb 14, 2013: Pope Benedict warned Roman Clergy that He had not resigned

The evidence is there for all who want to see it. But you can only see it if you pay attention and think about what you are looking at and hearing.

Thus it was that 3 days after His declaration of renouncing the Ministry, Pope Benedict calls together all the Clergy of Rome to give them an impromptu talk, nearly an hour long.

On what?  His renunciation of the Papacy?

NO NOT AT ALL!

On what then?

On the history of Vatican II and how what it intended to do was overcome by the Conspiracy of the Main Stream Media of that day to present the Council as advocating and teaching something entirely different.

Sound familiar?

Yes, because that is what exactly happened THREE DAYS BEFORE, when upon announcing His decision to renounce the petrine ministry, so as to dedicate himself to prayer, the Main Stream Media depicted what he did as a renunciation of the Papacy!

Thus, on Feb. 14, Pope Benedict to correct this error speaks to the entire Clergy of Rome and explains how Vatican II was misinterpreted and how the truth must come out by presenting the reality of what it did and said and not repeating what the Media claimed had happened.

During which discourse he says explicitly, “Now that I have decided to retire…”!

Note what he says.

He never says, “Now, that I have announced my renunciation of the Papacy”.

He is speaking for nearly an hour with eyes raised in the air, NOT reading from a script.

Does that sound like someone who has to resign because of frailty?

In short, Pope Benedict was giving the Roman Clergy all the information and principles of discernment to realize one day in the future, that He had not renounced the Papacy and was still their Bishop.

This is the brilliant mind of a man who can think 10 steps ahead of his enemies, and spill the beans in broad daylight without them realizing that he is undermining their coup d’etat.

This is a man who also profoundly realizes that he does not know, whether anyone around him can be trusted with the truth, so he speaks in parables. And it fits perfectly with all the other things he did that fateful month of February, 2011, as you can see from my report, “Benedict said in every way that He he did not resign“.

Finally, he indicates His trust in the Clergy of Rome that they will discover the truth one day, when, while referring to the preparations for the Second Vatican Council, he points out that the real fruitfulness of that ecclesial meeting lay in the fact that all the Bishops took the responsibility to join in prayer, action and small group meetings to discuss what was to be done, thereby indicating that the Clergy of Rome will be able to resolve this problem when they begin to do the same.

The original talk of Our Holy Father was in Italian, but an English translation is available:

__________

La Stampa, one of the leading Marxist papers of Italy, did not realize it at the time, but as of the Spring of 2019, when the proof that the Renunciation was invalid was widely publicized, they removed their entire report and left only the photo of the event.

ChiesaRomana.info per la causa di Benedetto

I Cattolici di Roma hanno iniziato una nuova piattaforma informatica per i Cattolici di Roma in comunione con Papa Benedetto XVI, il vero papa.

ChiesaRomana.info

Come si dice nell’articolo, W Papa Benedetto, su ChiesaRomana.info:

La vera Chiesa di Roma è la Chiesa in comunione con il vero Vicario di Cristo, Papa Benedetto XVI.

Chi è il papa non è un dogma di fede ma un fatto canonico determinato secondo la norma di legge.

Un papa eletto canonicamente rimane il Vicario di Cristo fino alla morte naturale o fino a quando non rinuncia al suo ufficio secondo la norma del Canone 332 §2, che richiede la rinuncia al munus petrino.

Essendo che Papa Benedetto XVI non ha mai fatto tale cosa, rimane secondo il Diritto canonico e secondo il Diritto Divino, il Successore di San Pietro, Il Pontefice Romano, Il Vescovo di Roma, il Vicario di Cristo con tutti i suoi privilegi.

ChiesaRomana.info quindi è un sito di informazione per i Cattolici in comunione con Cristo e il Suo Vicario. — Diffondete la verità!

Per segnalare un evento ecclesiastico o con riferimento alla Chiesa di Roma, lasciare un commento con i dettagli o un collegamento ipertestuale. Grazie!

La speranza dei Cattolici fondatori è di organizzare la difesa della Chiesa di Roma contro le forze d’apostasia, d’idolatria e d’eresia che si stanno diffondendo dappertutto.